Psi Warrior Training 5 Immortality : khecari Vidya Advanced Technique
Welcome to the rest of your Life
Psi Warrior Training Agni Techniques.
In 1972 I was instructed in a Hindu Temple somewhere in London's East End. A Caucasian man instructed me in the technique which then lay dormant until my twenties.
In 1976 I took up Japanese martial arts and later in the mid 80's , I took up Nichiren Daishonin Buddhism and which include repetitive chanting words from a prayer book, during a chanting session I suddenly remembered the Hindu practice, and from that day on I have been searching, learning and refining the process.
For the Goddess;
The Buddhist Pali canon 29-17 B.C.E contains three passages in which the Buddha describes pressing the tongue against the palate for the purposes of controlling hunger or the mind (Vitakkasanthana Sutta), However, there is no mention of the tongue being inserted into the Nasopharynx.
Agni Vidyā or the science of Fire is said to be the greatest discovery of the ancient Hindu who gained direct experience of divine fire through continuous research, contemplation, observation and experimentation; their experience led them to discover ways of using this knowledge to heal and nurture the outer and the inner worlds.
The Sanskrit word, Vidya, figures prominently in all texts pertaining to Indian philosophy - to mean science, learning, knowledge and scholarship; most importantly, it refers to valid knowledge which cannot be contradicted and true knowledge which is the knowledge of the Self intuitively gained. (Wikipedia)
Amrita (amṛta) is a Sanskrit word that literally means "immortality" and is often referred to in texts as Nectar or Soma a Proto-Indo-Iranian *sauma-, was a sweet Vedic Ritual drink.
In Hinduism Agni is the 'Mystic Fire', adored by the ancient and the present seers,
to whom obeisance is carried by thought.
Agni is a gift of the gods that every human can access, the envoy, the method, who born in the human aspirant, awakens the gods, burns the demons.
Agni, the youthful of the house who has the flame-tongue for their mouth, is invoked (kindled) by Agni who is the destroyer of afflictions, the purifier possessing the power that fills and fulfils.
Pure adherents to the technique of Khecari or Khecari Vidya will not need to have the frenum cut.
The Frenum is an important muscle of the mouth use for speech, singing and projection.
Keeping the tip of the tongue in contact with the very beginning of the Soft Palate.
Push up with your tongue lifting the soft palate (the back of the roof of your mouth) and Uvula
Repeat 10 times daily. This exercise will strengthen the muscles that later, will facilitate mobility.
Access to the pituitary gland can be gained from direct manipulation of the soft Palate.
In order to activate the Agni Fire without surgery, you will first have to master some new techniques.
Agni is a gift of the gods that every human can access, the envoy, the method, who born in the human aspirant, awakens the gods, burns the demons.
Agni, the youthful of the house who has the flame-tongue for their mouth, is invoked (kindled) by Agni who is the destroyer of afflictions, the purifier possessing the power that fills and fulfils.
Pure adherents to the technique of Khecari or Khecari Vidya will not need to have the frenum cut.
The Frenum is an important muscle of the mouth use for speech, singing and projection.
Exercising the Soft Palate in order to gain greater mobility in the movement of the Palate.
Remember to breathe evenly nose to mouth throughout the exercise.Keeping the tip of the tongue in contact with the very beginning of the Soft Palate.
Push up with your tongue lifting the soft palate (the back of the roof of your mouth) and Uvula
Repeat 10 times daily. This exercise will strengthen the muscles that later, will facilitate mobility.
Access to the pituitary gland can be gained from direct manipulation of the soft Palate.
And to do that you will have to gain control of Palatine Uvula. or Little Tongue as it is referred to in the Veda's.
Through the performance of Kechari Mudra, touching the tip of the tongue to the uvula, or "little tongue," (or placing it in the nasal cavity behind the uvula), that divine life-current draws the prana from the senses into the spine and draws it up through the chakras to Vaishvanara (Universal Spirit), uniting the consciousness with spirit.
— [18]
Techniques I have perfected without straining or surgery.
To be attempted at least once in a 3 month cycle of palate exercising.
First whilst seated, lean forward until head is over your knees, tilt your head to the point before your chin rests on your chest. At this point your upper palate may droop slightly. (this will be more pronounced after considerable soft palate exercise.)
Now whilst fighting gravity withdraw your tongue without bending it to the back of your mouth and lifting the tip as high and onto the upper palate to act as an anchor.
You should now feel, on the upper middle part of your tongue, the upper rear part of your palate, close to the upper opening of your nasal cavity. You may not feel it, but the uvula is now resting on your tongue.
Now whilst holding your tongue rigid push slowly forward, and up, using the middle part of your tongue, arc your tongue like a "striking cobra" to catch the uvula, as you move forward it flips over.
At this point the 1st stage of the Nectar cycle may begin,
Through the performance of Kechari Mudra, touching the tip of the tongue to the uvula, or "little tongue," (or placing it in the nasal cavity behind the uvula), that divine life-current draws the prana from the senses into the spine and draws it up through the chakras to Vaishvanara (Universal Spirit), uniting the consciousness with spirit.
— [18]
Techniques I have perfected without straining or surgery.
To be attempted at least once in a 3 month cycle of palate exercising.
First whilst seated, lean forward until head is over your knees, tilt your head to the point before your chin rests on your chest. At this point your upper palate may droop slightly. (this will be more pronounced after considerable soft palate exercise.)
Now whilst fighting gravity withdraw your tongue without bending it to the back of your mouth and lifting the tip as high and onto the upper palate to act as an anchor.
You should now feel, on the upper middle part of your tongue, the upper rear part of your palate, close to the upper opening of your nasal cavity. You may not feel it, but the uvula is now resting on your tongue.
Now whilst holding your tongue rigid push slowly forward, and up, using the middle part of your tongue, arc your tongue like a "striking cobra" to catch the uvula, as you move forward it flips over.
At this point the 1st stage of the Nectar cycle may begin,
- You may experience a warming effect throughout your whole body.
- The centre of both palms may start to pulsate.
- You may start to feel light headed,
Paramahansa Yogananda employed it as a part of Kriya Yoga practice.
In the beginning stages and applicable for most practitioners, the tip of the tongue touches the soft palate as far back as possible without straining[3] or placed in contact with the uvula which hangs down at the back of the mouth [4
Variant spellings include Khechari Mudra, Kecharimudra,[5] and Kechari Mudra .[6] Mudrā (Sanskrit, मुद्रा, literally "seal"), when used in yoga, is a position that is designed to awaken spiritual energies in the body." [7] [16][17] Yogananda stated that:
Peace unto you who have chosen the path of the Agni
MarquiLeDain
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